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The Fundamental Beliefs of Muslims

This is the struggle against one’s inner self (nafs) to subjugate and control one’s passions and carnal desires. The base self (nafs al-ammara) must be controlled by the conscience (nafs al-lawwama), and only when one succeeds in this struggle does one attain the perfect self, the self at peace with itself (nafs al-mutmainna).

According to rahyafte (the missionaries and converts website): 
From the Shi’a point of view, the religion is divided into two sections: knowledge and practice. That is, matters concerning the intellect, and matters relating to the human body. Those matters which concern knowledge or wisdom, are called “Usul ad-din” (fundamentals of religion) and they are five: (1) tawhid (monotheism), (2) nubuwah (Prophethood), (3) the Imamate (Vicegerency), (4) ‘adl (Justice) and (5) ma’ad (the Day of Judgement). We shall explain each topic separately.

Tawheed – (Oneness of God) 

The most fundamental aspect of all beliefs revolves around the total acceptance of the Absolute and Perfect Creator. Belief in the Originator of all causes and effects with no effect on Him and that He is One, Everliving, Beneficent and Merciful. He has neither a colleague nor a partner. He begets not, nor is He begotten, and there is none like Him. The Almighty God is Unique and is Absolute in the Absolute sense. No entity in His Universe can ever comprehend His true state and none should even bother to try for it will lead to futility and insanity. Yet there is no doubt in any sane mind that His existence precedes all and His presence is Absolutely ubiquitous (everpresent). For anyone to say that God does not exist is a liar and a fool because such a person can NEVER disprove His existence, whether scientifically or philosophically, or for that matter in any method known. Because He is Absolute and none is like Him, no one in the relative world can ever physically define Him, and thus all idol worshippers and those who ascribe a shape or a body to Him are wrong. Ascribing a shape to the One who is beyond our limited perceptions would be tantamount to lying and giving a false appearance and a false representation. In addition, to believe that one can see God in the physical sense of sitting on a throne like some mythical being is certainly an untrue statement and should never be accepted. The Almighty Creator brings to existence everything with utmost Perfection and nothing in His Universe is imperfect. Thus to state that the Creator has created imperfect things is certainly a false statement. He is the One and Only and is Absolutely independent of anything and everything that exists. Glorified be His names, the Most High!

‘Adl – (Justice) 

Essentially part of Tawheed. Belief that God is Just. He will reward or punish any person according to his deeds and thus the notion of predestination (where all decisions are God’s and not any one else’s) in one’s deeds does not exist. It is absolutely forbidden in Islam to believe that the Almighty, Merciful Allah planned our destiny and that the good and the bad are just His Will and there is no choice for us between them (God forbid!). Those who ascribe to such lies do so because they want to blame their own evils on Allah and claim the good for themselves! Although the attribute of Allah’s Justice is not a separate entity of Allah for certainly the Almighty God can never be compartmentalized nor defined in any relative terms, it is nonetheless absolutely compulsory to believe and fully understand the importance of this attribute in Islam so as not to allow the evil suggestions of Iblees (curse of Allah be upon him and his progeny) and his companions from leading us astray.

Nubuwwat – (Prophethood) 

Belief in the Prophets (PBUT) of God who excel all other persons for whom they are sent for. All prophets of Allah are perfect and sinless (ma’soom). Prophet Muhammad Mustafa (PBUH&HF) is the last of the prophets sent by God and the sealer of prophets for NO more are to come, EVER! The total number of prophets (PBUT) that were sent by God to mankind is 124,000 and every nation on earth was given guidance through them. In fact, all major religions today on earth can be traced to have these divinely guided teachers as their original propagators of the Truth of Allah. The best of His messengers all came from the same tree i.e. family lineage and many of them are mentioned in the Holy Qur’an which describes who they were and what their mission on earth was. It is important to note that no prophet on earth ever negated or rejected any of the other divinely ordained prophets and thus their message was always the same and one in purpose. Each established the law of the One and Only God and showed the way of life for humans to observe. From the very first creation of mankind, there was always a prophet on earth which was Prophet Adam (PBUH). This guidance from the Merciful Allah to establish His complete laws continued to the last Prophet Muhammad (PBUH&HF) who exemplified the letters of the law in his most perfect behavior. He completed and perfected the one and only True religion, Islam. With the revelation of the last Holy Book, the Qur’an, which is the most protected and perfect book of God with us, he established as part of his mission, every concievable and practical law for mankind to follow in order to attain spiritual perfection. Great prophets such as Nuh (Noah), Ibrahim (Abraham), Ismail (Ishmael), Ishaaq (Isaac), Yaqoob (Jacob), Yusuf (Joseph), Dawood (David), Sulaiman (Solomon), Musa (Moses), Yahya (John), and Isa (Jesus), – (Peace be upon them all) – all came from the one blessed lineage of Prophet Adam (PBUH) and ended with the last Messenger, Muhammad (PBUH&HF). It is also important to note that anyone who ascribes imperfections or mistakes to these divinely guided personalities is ascribing it directly to Allah who is certainly free from such. Acceptance of such ideas is also rejection of the message of Allah entirely. Thus with prophethood, a believer has to accept in their complete message without any reservations of possible errors or mistakes.

Imamat – (Guidance) 

Belief in the divinely appointed leadership after the death of the Holy Prophet (PBUH&HF) to protect and guide mankind with the revealed Truth, the Holy Qur’an and the true practices of the Holy Prophet himself. The roles of these leaders is an integral part in the protection of all the Messengers and their divine Messages. The Almighty Allah appointed through the Holy Prophet himself, twelve Guides (Imams) to protect mankind from misrepresenting and misinterpreting the Truth. Belief in this is most important in Islam and no doubts about their positions should be allowed. They are indeed sinless (ma’soom) and perfect in the highest sense of the word. The Imams have direct knowledge from God, and their verdict is the verdict of God. After the Holy Prophet, only they can interpret and guide mankind in every aspect of life and death and all believers must acquire guidance from them or else they will certainly be lost. They do NOT bring any new laws nor do they ever innovate their own laws. They always exempliy and elucidate the practical (Sunnah) and the written (the Holy Qur’an). It is also important to note that they NEVER disagree with each other in their manners and duties nor in their representations of the Divine Laws. They are from the best and the most blessed and purified lineage of the last Holy Prophet Muhammad (PBUT) and their names are as follows: (1) Imam Ali ibn Abu Talib, the cousin and son-in-law of the Holy Prophet who called him his only brother in this world and in the next, (2) Imam Hasan son of Ali, (3) Imam Husain son of Ali, (4) Imam Ali son of Husain, (5) Imam Muhammad son of Ali, (6) Imam Ja’far son of Muhammad, (7) Imam Musa son of Ja’far, (8) Imam Ali son of Musa, (9) Imam Muhammad son of Ali, (10) Imam Ali son of Muhammad, (11) Imam Hasan son of Ali, and the last and living Imam Muhammad son of Hasan, the establisher of the Truth till the end of this world (PBUT). There is no successor to the Twelfth Holy Imam Muhammad ibnul Hassan (PBUH) and he is LIVING today but is in occultation and appears only to those who are most in need and to those who are most virtuous and pious. By the Command of Allah, he will reappear to all when he will establish true justice on earth and will rule mankind compassionately with utmost perfection as is the Will of the Almighty Allah. He will abolish the evil establishments on earth and mankind will live under true guidance as should have been many centuries ago!

Qiyaamat -Ma’ad (the Day of Judgement) (Resurrection)

Like all Muslims, the Shi’as believe that Almighty God will bring all people to life again for accountability, punishment and reward on the Day of Judgement. Ma’ad involves the appearance of every person before his Lord in exactly the same human bodily from he had while on earth. It is not necessary to know in what way the return will be effected; suffice it to say that whatever has been stated about final requital and accountability in the Book of God and the authentic traditions is a part of our faith, namely, belief in hell or paradise, comfort or pain in “al-barzakh” (i.e. purgatory), “al-mizan” (the balance), “as-sirat” (the path), “al-a’raf” (“the heights”, a place situated between paradise and hell), and “kitabu ‘l-a’mal” (the record of deeds) which will show all the deeds one has done in one’s life. The Shi’as therefore finally believe that every one shall be entiltled to receive punishment or reward according to his deeds.
Good actions shall be rewarded and bad actions shall etail punishment: God says in the glorious Qur’an: “Whoever does at atoms weight of goodness will see it on the last day, and whoever does and atom’s weight of bad will see it on the last day.”

Belief in the Day of Judgement when all human beings shall be raised from the dead and all their good and bad deeds shall be ultimately judged and recompensed accordingly. This belief is most essential WITH the belief in the One True God. The Day of Judgement will prove to all in this Universe that the Almighty Allah is the Creator of all from nothing and is the Absolute Master. His divine presence shall be most apparent on this important Day for all to witness. It is a judgement Day for His creatures to know themselves and their relationship to the Creator Allah. Just as a pursuit for justice is inseparable in any society on earth, so is the Ultimate Day of Justice inseparable for mankind.


Furoo-ad-Deen (Branches of Religion)

Salaah (The Daily Prayers)

Every Muslim, from the time he or she attains puberty must perform the salaah. Except for a woman in menstruation, no person is excused from this act of worship.

Before a person begins his salaah he must perform the ritual ablution in the prescribed form. The object is symbolic preparation for the salaah and not, as often believed cleanliness. A person has to be clean to perform the ablution (wudhu). Then he stands facing Mecca and declares his intention to pray for gaining proximity to Allah. With this declaration, he enters the formal state of salaah in which he remains until the completion of his prayers.

A Salaah consists of a number of units called rakaahs. Each unit (rakaah) consists of:

1. Recitation of the opening chapter and one other chapter of the Qur’an while in the standing position.

2. The bowing down ( ruku) and glorifying God in that position and

3. Two Prostrations each called a Sajda in which again God is glorified. Then the second rakaah would commence.

The morning prayers, to be performed between the dawn and sunrise, have two rakaahs, the mid-day prayers four rakaahs, the sunset three and the evening four.

 Sawm (Fasting)

The second act of worship is fasting in the month of Ramadhan, the 9th month of the Islamic calendar. This is obligatory upon every mature Muslim except the sick, the traveller, a woman during her menstruation period and those infirm by age.

Fasting involves refraining from eating, drinking and sexual activity from the beginning of the nautical dawn to sunset. But these are not the sole objectives. Fasting is a conscious obedience of Allah’s command. It is the human being’s struggle to dedicate a whole month to activities which please his Maker. “It is the means”, says Nasr, “by which man pulls the reins of his animal desires and realizes that he is more than an animal.”

 Hajj (Pilgrimage to Mecca)

Every Muslim who has attained puberty and has sufficient means not only to undertake a journey to Mecca but also for the subsistence of his dependants during his absence, must once in his lifetime perform the pilgrimage.

Kaaba is the edifice which was presented to God as a gift by His Prophets Abraham and Ismail.

The rites of the pilgrimage begin on the 8th of the eleventh month and culminate into the Idd of Sacrifice on the 10th.

 Zakaat (The Wealth Tax)

Zakaat, which literally means purity or purification, is a wealth tax of a small percentage (usually 2.5%) for the benefit of the needy in the society. It is regarded as a debt to God and must be distributed for the pleasure of Allah to the less fortunate amongst one’s relatives, and the orphans, and the needy, and the wayfarers, and the beggars, and for the freeing of slaves.

 Khums (The One-Fifth Tax)

Only the Shi’as believe in this additional tax and they regard it as a major obligation of every Shi’a Muslim. It was instituted by God as a token of regard for the Prophet and his family.

Jihad (Struggle or Striving)

There are two kinds of jihad, the major jihad and the minor jihad.

The Major Jihad: (Jihad Al-Akbar)

This is the struggle against one’s inner self (nafs) to subjugate and control one’s passions and carnal desires. The base self (nafs al-ammara) must be controlled by the conscience (nafs al-lawwama), and only when one succeeds in this struggle does one attain the perfect self, the self at peace with itself (nafs al-mutmainna).

The Minor Jihad (Jihad Al-Asghar)

This means to struggle for Islam. Not for extension of boundaries, not for personal glory, not for the glory of any tribe, community or nation, but for the defense of Islam and the protection of its values. Such a struggle can take many forms, through the use of pen, through the use of tongue or through the use of the sword. This last form is often referred to in the Qur’an as Qitaal (warfare).

In the Shi’a theology, a general qitaal can be declared only by an Imaam. A mujtahid has no authority to summon Muslims to a jihad involving qitaal.

Amr Bi’l-Ma’Aroof (Directing Others towards Good)

It is an act of worship for a Muslim to advise and direct others to the doing of good deeds for the pleasure of Allah.

Nahy ‘An Al Munkir (Directing Others Away From Evil).

Similarly it is the duty of every Muslim to advise others against committing sins.


Tawalla (To love and respect the Ahl-ul-Bait and their friends)

Tabarra (To disassociate from the enemies of the Ahl-ul-Bait)




DUA: Allah please accept this from us. You are All-Hearing and All-Knowing. You are The Most Forgiving.You are The Most Relenting and repeatedly Merciful. Allah grant us The Taufiq to read all the 5 prayers with sincerity.
(Taken from:To Be Earnest In Prayers By Amina Elahi)

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